Individuality Amongst Tragedy
Posted: Tue Apr 09, 2019 11:14 pm
Chris Liu
Individuality Amongst Tragedy
Although set in countries with two drastically different cultures, “Mona Lisa Smile” and “The Spring Comes” are able to depict a common theme about expressing individuality in a society of constrictive dogma and norms, and its potential consequences. Although each movie’s conflict and representation is nuanced with the respective cultures of their settings, it is relatively easy to make the point that the empowerment and freedom of expression most characters sought may end in a more bittersweet conclusion, even if pursued with the greatest ardor. In “And the Spring Comes” Cailing’s dreams of becoming an eminent opera singer are tempered by her unattractiveness and lack of wealth, and in ‘Mona Lisa Smile,” Professor Watson’s teaching career and romance are cut her short by her refusal to compromise with unfair societal standards. Although these two tragic “heroes” can be lauded for their efforts to pursue their dreams, ultimately, they are not left completely fulfilled.
Shot with an intensely relatable and naturalistic style, “And the Spring Comes” and its sometimes jarring transitions help depict the uniformity and franticness of an older mainland China. These realistic angles, combined with the gloomy and hazy lighting, propagate a sense of grimness, representing the uphill struggle aspiring opera singer Cailing and her motley ensemble of free-thinking artists face in earning renown and expressing their deepest emotions in a society of conformity.
Each member’s urge to act upon their senses of wayward ambition can be seen by their rather lofty goals: performing in the Opera in the cultural hub of Beijing, becoming the next Van Gogh, being a homosexual dancer, and etc. Their obstacles are even clearer, as corrupt officials and naysayers of society repeatedly cross their path to make their lives even more difficult, like Beijing housing officials, stuck-up opera troupe leaders, and students masquerading to have cancer. And yet, Cailing is not any more noble, stringing many along with the notion that she is more connected to Beijing than she really is, a tragedy that her talent is backed by no more then false promises and dim hope. This critique of a Chinese society that discourages acts of individual expression is made more clear through the appearances and identities of the artists themselves. Cailing opts for makeup that highlights blemishes not considered beautiful, while her travels bring her closer to people who are admonished for their ”ugliness,” or in one dancers case, his homosexuality. These tropes represent an underrepresented group normally pressured to assume conformity despite their talents, and to an extent, each are searching for their “individuality.”
Cailing’s story progresses and she soon has alienated most of her relationships between her former friends. Many of the supporting characters arcs are reintroduced and concluded sporadically through the film, possibly representing the hecticness of the industrializing society and the fickleness of its people. We see a former acquaintance who is rather unskilled artist , aspiring to be the next “Van Gogh” run a dishonest “match” service company, only to be chased out of town by his angry clients, and a homosexual dancer friend who purposely sought jail time to escape the confines of society, so that he may more freely express himself, ironically, in the iron bars of prison. These artists may have rebelled against the conformist norms of society at the time, but they have accepted and paid the consequences for their actions. As for Cailing, her mounting frustration to be unable to perform or study at Beijing, culminates in a rather emotional ending. She goes to adopt a orphan and has her appearance altered to avoid the same issues she encountered. She settles down as a butcher, and the last scene, lachrymose with a sense of regret, is a transition from her playing with her to new child, to a dream where she is performing where in an opulent opera house. Although she has retained her individuality in a way, she has given up who she was for another life. She accepts the life of settling down and decides to raise and educate a child, but one cannot help but feel the same innate sense of regret, as the images of an incandescent and beautiful opera singer are juxtaposed with the inherent meekness of her current state, alone and singing with her child, surrounded by a hazy fog, a haziness that exemplifies the uncertainty of the future.
Set in a very different location, "Mona Lisa Smile" explores this idea of pursuing individualism through a starkly contrasting setting, a very conservative all women’s college of Wellesley in America. Professor Katherine Watson, a former West Coast instructor in art history, moves to Massachusetts in an attempt to start a newer life and teach through her progressive ways. Through the visual aspects of the set itself, much is given away. The student’s conservative outfits and dimmer lighting reflects a society, or in this case, a college that is very stuck in its repressive ways. Students are encouraged to marry off and are provided based on the status of their husbands, and their “womanly” behavior. This stemming of creativity can be seen through a class of “feminine etiquette,” where the teacher goes over different scenarios on how to be the perfect supporting wife to the husband.
Although Watson’s students are studious and very academically gifted, they are so in a sense that is too counterproductive to how “art” should be interpreted. During her first class, she comes to realize they have all memorized the textbook, and therefore are regurgitating any information back to Professor Watson in her first attempt to teach. In an attempt to try and get through to her students on a deeper level, she scraps the entire syllabus and circumvents the issue by asking them a very personal and subjective question by showing them a totally new piece of art and asking them, “.... what makes art good, and who gets to decide.” Professor Watson changes her curriculum to a very modern approach, challenging students on their individual opinions rather than what society has thrown onto them or from what they have already from established research, trying to foster a sense of achievement and ambition outside of marriage.
As a result, this newfound sense of individualism inspired in all the characters make Watson and her students each go through their own struggles of keeping what makes them unique. For instance, an ambitious student, Joan applies to Yale despite her marriage, inspired by Watson’s newfound teaching methods, although she later rejects her prestigious admission to Yale Law School so she can be with her husband. Watson herself breaks off an engagement and another relationship because a lack of love and trust, respectively and Betty Warren, the most conservative student in the college, is met with an infidelitous husband, and is left distraught when her own mother does very little to support her by telling her to just ignore it.
Of course, in the end, each woman, so inspired, has the burden of society lifted off of them in a way. Professor Watson declines her teaching job because of restrictions of a future ban on her teaching her in freeform method, and decides to leave and explore Europe. Betty breaks off her wedding with her husband, a person that she was once most dedicated to, and decides to live her own life and applies to the Yale Law School with the newfound opening from Joan’s spot and moves in with a friend from Wellesley.. Although these characters out of many have learned to cast asides the shackles of society, they too have also been met with some bitter consequences.
Together, these two movies represent the struggle of two contrasting groups of individuals in a similar conformation society. These marginalized groups have talents and hopes beyond the average man or woman, and yet they face the anguish of pushing back on such deep-rooted motives. One scene, in its ostensible simplicity, summarize this best. Betty, in “Mona Lisa Smile’s” last moments, bikes after Professors Watson's car in a passionate, but vain hurry. She tries chasing after her hero, thanking her for freeing her, bereft of many burdens, but still laden with many more. And yet, her tears represent more than happiness, they are tinged with the regrets of losing a once-loved one, a mother, and the pressing anxiety of the daunting gambit ahead.
Individuality Amongst Tragedy
Although set in countries with two drastically different cultures, “Mona Lisa Smile” and “The Spring Comes” are able to depict a common theme about expressing individuality in a society of constrictive dogma and norms, and its potential consequences. Although each movie’s conflict and representation is nuanced with the respective cultures of their settings, it is relatively easy to make the point that the empowerment and freedom of expression most characters sought may end in a more bittersweet conclusion, even if pursued with the greatest ardor. In “And the Spring Comes” Cailing’s dreams of becoming an eminent opera singer are tempered by her unattractiveness and lack of wealth, and in ‘Mona Lisa Smile,” Professor Watson’s teaching career and romance are cut her short by her refusal to compromise with unfair societal standards. Although these two tragic “heroes” can be lauded for their efforts to pursue their dreams, ultimately, they are not left completely fulfilled.
Shot with an intensely relatable and naturalistic style, “And the Spring Comes” and its sometimes jarring transitions help depict the uniformity and franticness of an older mainland China. These realistic angles, combined with the gloomy and hazy lighting, propagate a sense of grimness, representing the uphill struggle aspiring opera singer Cailing and her motley ensemble of free-thinking artists face in earning renown and expressing their deepest emotions in a society of conformity.
Each member’s urge to act upon their senses of wayward ambition can be seen by their rather lofty goals: performing in the Opera in the cultural hub of Beijing, becoming the next Van Gogh, being a homosexual dancer, and etc. Their obstacles are even clearer, as corrupt officials and naysayers of society repeatedly cross their path to make their lives even more difficult, like Beijing housing officials, stuck-up opera troupe leaders, and students masquerading to have cancer. And yet, Cailing is not any more noble, stringing many along with the notion that she is more connected to Beijing than she really is, a tragedy that her talent is backed by no more then false promises and dim hope. This critique of a Chinese society that discourages acts of individual expression is made more clear through the appearances and identities of the artists themselves. Cailing opts for makeup that highlights blemishes not considered beautiful, while her travels bring her closer to people who are admonished for their ”ugliness,” or in one dancers case, his homosexuality. These tropes represent an underrepresented group normally pressured to assume conformity despite their talents, and to an extent, each are searching for their “individuality.”
Cailing’s story progresses and she soon has alienated most of her relationships between her former friends. Many of the supporting characters arcs are reintroduced and concluded sporadically through the film, possibly representing the hecticness of the industrializing society and the fickleness of its people. We see a former acquaintance who is rather unskilled artist , aspiring to be the next “Van Gogh” run a dishonest “match” service company, only to be chased out of town by his angry clients, and a homosexual dancer friend who purposely sought jail time to escape the confines of society, so that he may more freely express himself, ironically, in the iron bars of prison. These artists may have rebelled against the conformist norms of society at the time, but they have accepted and paid the consequences for their actions. As for Cailing, her mounting frustration to be unable to perform or study at Beijing, culminates in a rather emotional ending. She goes to adopt a orphan and has her appearance altered to avoid the same issues she encountered. She settles down as a butcher, and the last scene, lachrymose with a sense of regret, is a transition from her playing with her to new child, to a dream where she is performing where in an opulent opera house. Although she has retained her individuality in a way, she has given up who she was for another life. She accepts the life of settling down and decides to raise and educate a child, but one cannot help but feel the same innate sense of regret, as the images of an incandescent and beautiful opera singer are juxtaposed with the inherent meekness of her current state, alone and singing with her child, surrounded by a hazy fog, a haziness that exemplifies the uncertainty of the future.
Set in a very different location, "Mona Lisa Smile" explores this idea of pursuing individualism through a starkly contrasting setting, a very conservative all women’s college of Wellesley in America. Professor Katherine Watson, a former West Coast instructor in art history, moves to Massachusetts in an attempt to start a newer life and teach through her progressive ways. Through the visual aspects of the set itself, much is given away. The student’s conservative outfits and dimmer lighting reflects a society, or in this case, a college that is very stuck in its repressive ways. Students are encouraged to marry off and are provided based on the status of their husbands, and their “womanly” behavior. This stemming of creativity can be seen through a class of “feminine etiquette,” where the teacher goes over different scenarios on how to be the perfect supporting wife to the husband.
Although Watson’s students are studious and very academically gifted, they are so in a sense that is too counterproductive to how “art” should be interpreted. During her first class, she comes to realize they have all memorized the textbook, and therefore are regurgitating any information back to Professor Watson in her first attempt to teach. In an attempt to try and get through to her students on a deeper level, she scraps the entire syllabus and circumvents the issue by asking them a very personal and subjective question by showing them a totally new piece of art and asking them, “.... what makes art good, and who gets to decide.” Professor Watson changes her curriculum to a very modern approach, challenging students on their individual opinions rather than what society has thrown onto them or from what they have already from established research, trying to foster a sense of achievement and ambition outside of marriage.
As a result, this newfound sense of individualism inspired in all the characters make Watson and her students each go through their own struggles of keeping what makes them unique. For instance, an ambitious student, Joan applies to Yale despite her marriage, inspired by Watson’s newfound teaching methods, although she later rejects her prestigious admission to Yale Law School so she can be with her husband. Watson herself breaks off an engagement and another relationship because a lack of love and trust, respectively and Betty Warren, the most conservative student in the college, is met with an infidelitous husband, and is left distraught when her own mother does very little to support her by telling her to just ignore it.
Of course, in the end, each woman, so inspired, has the burden of society lifted off of them in a way. Professor Watson declines her teaching job because of restrictions of a future ban on her teaching her in freeform method, and decides to leave and explore Europe. Betty breaks off her wedding with her husband, a person that she was once most dedicated to, and decides to live her own life and applies to the Yale Law School with the newfound opening from Joan’s spot and moves in with a friend from Wellesley.. Although these characters out of many have learned to cast asides the shackles of society, they too have also been met with some bitter consequences.
Together, these two movies represent the struggle of two contrasting groups of individuals in a similar conformation society. These marginalized groups have talents and hopes beyond the average man or woman, and yet they face the anguish of pushing back on such deep-rooted motives. One scene, in its ostensible simplicity, summarize this best. Betty, in “Mona Lisa Smile’s” last moments, bikes after Professors Watson's car in a passionate, but vain hurry. She tries chasing after her hero, thanking her for freeing her, bereft of many burdens, but still laden with many more. And yet, her tears represent more than happiness, they are tinged with the regrets of losing a once-loved one, a mother, and the pressing anxiety of the daunting gambit ahead.